Table of Contents Part
1: Components of Ceremony 'Epa, Apei,
and Päega: Ceremonial Mats Death
and Funerals |
Mafua:
Knowledgeable Elders A
mafua is an elderly person, well versed
in native custom, who must know a good many fakpeje (ceremonial poems) to suit the circumstances
of different ceremonial occasions. He or she is a living treasure
and an invaluable source of information as to how to conduct a ceremony.
Each
district has its own mafua, properly chosen from members of a family with
hereditary rights to the position (although nowadays, if no elders
from the family are residing in the village, the chief may choose
a knowledgeable elder from another family to serve in that role).
The same is true of village mafua. The
mafua generally sits behind the chief
he represents. Mafua are usually men,
although at weddings, a female mafua
accompanies the 'a su (chief's female
representative) and sits behind her. At funerals, a female mafua sits by the back door and gives permission for
visiting parties to enter the house where the corpse lies in state.
The mafua must know how to announce the kava and the food being presented at a feast in the ceremonially proper way. As a reward for playing this very important role, each mafua is given a basket of food that includes the hind leg of a pig (arag ko, or i'akiag ser heta [9] ) from a koua, to thank him or her for the service. After the fifth-day ceremony (teran lima) following a funeral, each mafua is given a mat as an acknowledgment. [9] I'akiag ser heta (wiping the knife) is the name of the procedure when the man thrusts his knife into the cooked pig's hind leg (arag ko), then withdraws the knife and uses it to cut off the pig's head. |