Table of Contents Part 1: Components of Ceremony 'Epa, Apei, and Päega: Ceremonial Mats Death and Funerals | Mamasa:
Welcoming Visitors and Returnees A
mamasa is a ceremony traditionally
performed for a person after a sea voyage or a deep-sea fishing expedition.
The word mamasa refers to the act of
drying a person who has been wet. [1]
Our forefathers went to fish in large canoes (taf'aga)
or double canoes (samtutuki). They
spent many days braving the sea, and on their return, the people welcomed
them with a feast and performed the mamasa
ceremony to wash away the salt from their bodies. The fishermen distributed
the fish they caught, reciprocating the people's efforts in preparing
the ceremony. People
who left the island (forau) on canoes (or after Europeans arrived, on ships),
on returning, brought with them foreign goods that they distributed
to those who held a mamasa for them
(much in the same manner as fish were distributed following fishing
expeditions). In some instances, songs and dances were composed commemorating
the voyages. For example, when my father was a young man, he served
on the crew of a sailing ship, and when he and his cousin Pagkale
of Tua'koi returned to Rotuma for the first time, the following sua
was sung at their mamasa:
Mamiag
Forau: Ceremonial Anointing
A
päega was prepared for the forau
to sit on. A young woman came forward in ceremonial fashion with a
tefui wrapped in an 'apea
leaf, the oil, and osi. She assisted the forau
to change their outer clothes (this was done in a modest fashion),
then anointed them with oil, pouring a few drops of oil on their head,
then rubbing it on their faces, limbs, and other exposed areas. Next
she tied tefui around their necks. [Nowadays she sprays the tefui and their clothes with perfume as well.This use
of perfume is a post-European contact innovation.] After this, songs
and dances were performed, or if there was no performance, the feast
began. Feasts
at mamasa followed the usual procedures with the exception
of the announcement of the päega.
The mafua announced the ceremony as "Mamasa te', mamiag forau, päeag ta agrua rua, 'eap
ma 'on faua saghul, 'eap hap ruag hul, rer se ma 'e tu'ruet, siliket,
sar het, liuliu het" (The seat consists of 2 agrua,
10 'eap ma 'on faua, 20 'eap
hapa, a white mat on top, a silken cloth, a garland, and oil),
then the koua in the usual way. After the feast, the forau presented their gifts from abroad to the people who prepared the feast. [2] The dancers were thanked in the usual way with an apei and mats because they had come in a la'o with an apei and mats before they performed their dances. Notes to Mamasa [1]
In the olden days Rotumans used apei to dry a visitor who was wet. The term mamasa also refers to the apei
given during a wedding celebration to the 'a
su (the white mat shown to her at fit'ak
te) and to the chief and his wife; see Modern Marriage Customs.
[2] These were often items that were unavailable on the island, such as soap, cloth, and manufactured goods. Nowadays, with shops stocking most of these goods, this part of the ceremony is often dispensed with, although T-shirts from foreign lands or other exotic items are still greatly appreciated and can be dispensed at this time. back to text |